Saturday, May 23, 2020
Performing Gender And Being In Nepantla. In Judith Butlerââ¬â¢S
Performing gender and being in Nepantla In Judith Butlerââ¬â¢s Performative Acts, and Gloria Anzaldà ºaââ¬â¢s Light in the Dark, they explore concepts of the performance of gender and sexuality, and clashes between oneââ¬â¢s identities they impose upon themselves, and the structure of identities imposed upon them by external actors. In both works, thereââ¬â¢s a push by the authors to redefine gender and sexuality performances in ways that radically challenge the social norms. While there is much value in altering standard gender/sexuality performances, a brief discussion in class had me wondering about my own performance of these things, and the substance approach I take when constructing my own gender/sexual identity. Butler speaks of gender identity asâ⬠¦show more contentâ⬠¦In respect to both sides, I feel as though I owe some part of myself, my being, and my performance of gender, to an overarching queer identity. More clearly, I feel as though I have an obligation to portray myself in a way that questions typically masculine behaviors, counteracting, and pushing back upon, a society that demands that I act in typically masculine ways. This is my performance of gender within the broader ââ¬Å"queer community.â⬠That is not to say that I do not believe my performance of gender to be obligated to one set definition or idealistic representation, but that, to borrow from Anzaldà ºa, I experience a state in which I am in a constant nepantla, ââ¬Å"the place where my cultural and personal codes clash, where I come up against the worldââ¬â¢s dictatesâ⬠(Anzaldà ºa p.2). If using a process understanding, there is no reason to resign myself to binary ways of being, or allowing self-creation of my identity to be limited to only gender or sexuality performances, or to the structures set in place by the queer community or a heteronormative-masculinist society. Anzaldà ºa similarly rejects traditional labels regarding race, sexuality, gender, and more, because she believes them to be ââ¬Å"stuck in binaries, trapped in jaulas (cages) that limit the growth of our
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